A New Thing
Ugh. February, am I right? What a “blah” month.
(Unless you're really into Valentine's day, or it's your Birthday month, then I'll allow you to enjoy it) The excitement of the holidays have faded. You've likely totally bailed on your New Year's Resolution. (I don't know who's reading this, but let's be honest with ourselves...)
February like the “Monday” of months.
Right now, as I look out the window, the snow is mostly melted; the only remnants being the hardened piles along the side of the road, crusted with gravel and old Tim Horton's cups. The sky is a melancholy grey, intermittent drizzles of rain adding to the dreary effect.
But guys, I'm excited! I'm excited because it smells like Spring. I know, I know, Spring is technically a month away, and there will likely be another snowstorm or two, but I can feel spring coming. That anticipation keeps me going through all of these “blah” February days. And I'm so thankful that – as Christians – we get to live in this same kind of eager expectation.
Isaiah 43:19 says, “Behold, I am doing a new thing; now it springs forth, do you not perceive it?” God is doing a new thing. God is making us new! He is doing a work in us, even now (Phil. 1:6).
Can you feel it?
Those parts of us that were lifeless – that were buried, and covered in dirt and dust – will spring with new life.
In a couple of months, wildflowers will grow through the cracks in the sidewalk, the trees will be budding with secret promise, and these “blah” days of February will have been forgotten in light of the new life to come.
“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, 'Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.' And he who was seated on the throne said, 'Behold, I am making all things new.'” (Rev. 21:1-5a)
Jolene Sanders, Director of Worship
Love, Love, Love, and... Love
When you read those four “loves”, were you aware of what type of love I meant? Do you get the sense that I meant different things with each subsequent “love”? Did you think you were about to read the lyrics to a Beatles song? Or, are you a scholar, and immediately realized that I'm about to start talking about the four Greek words for love? If so, pat yourself on the back!
Chances are, if you grew up in the church or went to youth group, you've likely done a study, probably around Valentine's Day, on the four Greek words for love. It's an easy series you can run with youth during February to get students into the Bible and understanding the different ways we are called to love each other and God. Our students are going to get that chance this February, as each week we're going to look at one word to see how it is used in the Bible, and how each one teaches us about how we are called to love.
As I was working on this series for the students, I was reminded of just how important it is to study the Bible. This document that we all hold dear. That we proclaim speaks truth into our lives. We need to be reading it, regularly, and we need to study it. We live in a culture that doesn't teach the Bible in school, and many don't at home. Our exposure now is through Church, Sunday School, or, for those that don't attend a church, the vast ways it's misused and misinterpreted in our various medias. The book itself is relatively easy to read, and we can glean profound insights. But to truly understand the meaning of what's written requires patient contemplation, study, and prayer.
The English language is often more concise than some other languages, but it can also be too concise. And we see it in the example of love. In ancient Greek there are four words for love: Philia, Storge, Eros, and Agape. Each word carries with it a sense of love, but tied to a specific direction, or expression of the love we feel for others. English has streamlined this down to one word. But it's too simple. I love my wife, I love my son, I love having a car, I love living in Canada, I love worshiping in church, and not least of all, I love Jesus Christ. Certainly all the things that I “love” don't reflect the exact same idea, right? Of course not. As 21st century people we understand what kind of love I mean with each thing, based on what it is. But we certainly don't have that understanding when it comes to 1st century scripture authors. THAT's why knowing which ancient Greek word they used can help us better understand the type of love they are talking about in each instance. Does this mean we need to carry around a Greek New Testament and a Greek Lexicon, and all take Ancient Greek for the next four years? No, although it may give us a deeper appreciation for the text we all know and love...
My challenge for you all, with a possible prize...
Read Romans 5:8, then do some studying and figure out which “love” word is being used here. Once you have that, look up that Greek word to discover its meaning. Then email me and let me know what you found!
Mike Sanders, Director of Student Ministries
Over the last few months, the news in Canada has a bitter tone when it comes to freedom of thought and religion. A name like Jordan Peterson, the U of T professor at the centre of a controversy surrounding the use of gender pronouns, is being used in conversations in an increasing fashion. Add to this the government's recent requirement for applicants to the Canadian Summers Jobs program to sign an attestation stating they support Canadian constitutional rights as well as the right to reproductive choice, leaves any person of faith or faith-informed ethics wondering how long it will be before people of faith or conscience can live unhindered in our country.
Our government fails to recognise that people of faith or even differing faith values contribute greatly to the fabric of our Canadian society. They are guided in their behaviours precisely because their faith informs them so. If faith groups were to stop their mandate, the burden would have to be picked up by city, provincial or federal government in a way that would ‘hit them right in the pocket book’.
While this post is not necessarily to argue issues at play in our broader Canadian context, the government does in fact need people of faith and/or faith informed ethical values to function in society in such a way that contributes to the health and vitality of our country.
Recently a study group was commissioned in Canada to look at the effect that churches and other non-profit agencies have in their cities and towns. The study, now published online, is titled, The Halo Project.
“Any city’s social infrastructure includes several factors. Key among them would be local religious congregations. It has long been known in Canada that churches, synagogues, mosques, and temples have social, spiritual, and communal value. But what if we could measure the value of what they contribute to the common good in their neighbourhoods and communities? That is the jumping off point The Halo Project.
Inspired by similar research in the United States, the Halo Project began to examine and measure how religious congregations fare as economic catalysts. The first phase of this research examined 10 local congregations in Toronto. What we found was that those congregations all make significant common good contributions that have remarkable economic value when measured by traditional economic development tools.
But just how much economic good do those congregations do?”
Do you know what they found? The study may or may not surprise you.
The 10 congregations they examined in Toronto spent more than $9.5M in budgetary expenses, but the common good, or their 'halo effect', through "weddings, artistic performances, suicide prevention, ending substance abuse, housing initiatives, job training – and a whole host of other areas that make cities so much more livable – is estimated to be more than $45 million per year." The Halo Project reports that every dollar a congregation spends is the equivalent of $4.77 worth of services that the city does not have to provide.
Applying that ratio just to the 220 parishes of the Roman Catholic archdiocese in Toronto yields a potential annual contribution of $990 million in common good services, and this represents only one religious tradition. The full impact of all religious congregations in Toronto would be staggering.”
I find these results are sobering.
Please do not let the media or anyone else fool you into thinking that the church or other religious groups do no not make a valuable contribution to our society.
It is my prayer that we would continue to build community partnerships that would benefit our community here in Burlington. There are so many people who can be helped and encouraged through the work that we do through God’s people. We do this “work”, not because we have to, but rather because our faith informs our values that we should. As the prophet Jeremiah wrote to the people of Israel while they were in exile in Babylon.
‘But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.’
I trust that if we ever needed to hire summer students to assist us in our mission in the city, we would raise the money as a church ourselves and not have to depend on the government’s program. I hope that Burlington knows that Calvary is here to love them, to help them, to encourage them, and when given the opportunity to talk about the hope that we have in Christ, that we share it with love and grace. For another great article on this topic, I invite you to check out this article.
Our mission at Calvary is, Making Disciples Who Love God, Love People and Serve our World. All three of these phrases come together to point us to Christ’s mission for the church. May we never forget that as disciples of Jesus Christ, we are called to “Serve our World.”
Pastor Aaron Groat
Each week we post about a range of things from the Christian life, faith and more.
In these posts we hope you'll catch a glimpse of ordinary people who serve an extraordinary God.