Each week the Calvary staff blog about Christian life, ministry and more. Some of our blog posts focus on ministries and events inside the church, while other posts look outside our building to how we live out the gospel in our everyday lives. Each of these posts is crafted to encourage and challenge you in your faith journey. We'd love to hear from you! Create an account and log in to leave us a comment and let us know how the blogs impact you.
You may recall that during the month of February, our Student Ministries was working through the four ancient Greek words for love. We do studies like this to help us better understand what the original authors of the New Testament were trying to convey with their letters. And to better wrap our 21st century brains around 1st century people. We finished our series with the ultimate of all loves, which is Agape. Agape love describes the unconditional, divine love that God has for his creation, for us. Agape is a love that is selfless, and sacrificial. While researching this I stumbled on an article that describes Agape love like this;
“Agape...is unmotivated in the sense that it is not contingent on any value or worth in the object of love. It is spontaneous and heedless, for it does not determine beforehand whether love will be effective or appropriate in any particular case”
Agape love is not based on the value of what's being loved. Agape doesn't say, “If you're worthy of this, then you can experience it.” It doesn't require something; it is an undeserved love. Which makes perfect sense to why this is the love that the New Testament authors would use to describe God's love for us. We've done nothing to deserve His love, yet he gives it anyways.
Isn't that amazing?
I think of a passage like Romans 5:8, which states:
“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us”.
Agape love. Unconditional, undeserving, sacrificial love for His creation. Why? Simply, because He does. We've done nothing to deserve it, we've in fact done everything in our power to reject it. Yet, He gives it, to the point of sending His son to die on a cross, that we might know it. Wow.
It's really easy to stop there, and just say, Agape love, that's God's love for us, neat!... BUT, our New Testament authors don't stop there. Several times we see this word used to describe how we ought to love others. John 15:9-13, We see Jesus commanding his followers...
“This is my commandment, that you love (agapate) one another as I have loved (egapesa) you.”
Jesus is calling us to love each other sacrificially, selflessly, unconditionally, and maybe the toughest of all, undeservedly. That's tough, don't get me wrong. Agape love is a tall order that none of us should take lightly. But it's something we've been commanded to by Jesus himself. This word is also used to describe the love, in a passage you all likely know very well, Galatians 5:22-23, which states;
“But the fruit of the Spirit is love (agape), joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”
It's really easy to zoom past that first “fruit” and get to some of the more specific fruits of the Spirit. We get caught up thinking, okay, be kind, be patient, be peaceful, be good, be faithful, be loving. But the word used here is not philia (which describes a friendly love), nor storge (familial love). The word used in Galatians 5:22 is agape; unconditional, undeserving, selfless, sacrificial love. The fruits of the Spirit at work in our lives STARTS with this kind of love. And under this kind of love, the rest of the fruits get their framework, and their purpose. How God loves His creation, we too are to love.
We are about to enter into that time of the year where God's agape, love, is on display for all to see. Even the un-churched will hear of the sacrifice that Jesus Christ made for us all. When you approach the cross this Easter, reflect on God's agape for us. Reflect on the fact that you can't earn it, and that you've done nothing to deserve it, YET, God gives it freely, unconditionally, and sacrificially, because He loves you.
Mike Sanders, Youth Director
John 3:16: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”
I remember one of the first times I worked my way through the book of Hebrews. I had been hesitant to read Hebrews because I found it hard to understand all the Old Testament references and what they had to do with the message that the author of Hebrews was trying to communicate.
So, I sat down and started chasing all those footnotes and cross references that you find in your Bible (a little aside – this is one of the reasons why I don’t think your primary Bible should be a digital device that doesn’t include these). As I read the Old Testament quotes, suddenly the book came alive as I saw the incredible way the author built the case surrounding the supremacy of Christ and the power of salvation through His death on the cross.
One of my favourite sections – and really it’s the pinnacle of the book in many ways – is in chapter 10 where the author writes, (italics mine)
And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified.
Hebrews 10:11–14 (ESV)
When I first read those verses, I wondered why it would mention “stands daily” and then “sat down”. Why would the author put these little details in? As I chased down the cross-references and read some other material I was struck with the thought that the reason why the priest could never sit down was because his job was never done. Every day, day after day, sacrifices would have to be made for the people by the priests. It was a never-ending job that required unbelievable dedication and endurance. There was no shortage of work. Sin continued to be committed, sin needed to be atoned for, and a sacrifice was necessary.
Until THE day when everything changed. Jesus changed everything.
Jesus gave His life as the final and ultimate sacrifice for your sins and mine. In one final act, Jesus took the punishment for our sin. The punishment that we are responsible for because we can’t keep God’s perfect law, was taken on Himself. Not multiple sacrifices, but ONE SINGLE SACRIFICE that made atonement for all sin for all time.
Let that sink in a minute as we approach the time of year where we come together as a church to remember that Jesus died and rose again (Good Friday and Easter) so that our sins can be forgiven and we can be made right with God. And then Jesus SAT down.
The priests in the tabernacle had no need of chairs because their work never ended, but Jesus Christ, the Great High Priest, offered himself as a single sacrifice for sins, for all time. After his sacrifice was offered and accepted, he did what no other priest serving in the tabernacle had done before. He pulled up a chair and sat down at the right hand of His Father (1). Your sin and mine has now been covered by the sacrifice that Jesus made. By faith, we accept that gift of grace. It moves me to tears to think that my Saviour did that for us, for His church, for any who would believe.
As we gather this Easter weekend, it is my prayer that the prodigiousness of this grace, that was poured out in the finality of Christ’s sacrifice, would move us all to proclamation and mission - proclaiming the good news to our friends and neighbours and serving people as an expression of love because of what Christ has done for us. Why not invite them to join you on Easter Sunday at Calvary – you never know what they will say until you ask.
And remember…. He sat down…
Pastor Aaron Groat
I have always enjoyed reading the book of Psalms. It’s often my ‘go to’ if I’m looking for encouragement or I want to read a few verses for devotion.
The idea of God as our protector is a beautiful image and of great comfort.
The person who rests in the shadow of the Most High God
Will be kept safe by the Mighty One.
I will say about the Lord, “He is my place of safety. He is like a fort to me.
He is my God. I trust in Him.”
The Lord says, “I will save the one who loves me.
I will keep him safe, because he trusts in me.
He will call out to me, and I will answer him.
I will be with him in times of trouble.
I will save him and honor him.
I will give him a long and full life.
I will save him. (Psalm 91:1-2, 14-16)
The Bible offers many verses describing God as refuge, fortress, deliverer, shield, protector and strength.
On a drive to work one morning, there were two children who presumably were walking to school. The older sister looked to be caring for her younger brother. As they walked down the sidewalk, a large truck was parked, and was blocking part of the walk way. The sister intuitively moved her little brother to her side opposite the truck and out of potential harm. She was protecting her brother, took his hand and cared for him.
This small illustration made me think of God going before us and acting as our protector. While we may face trials and obstacles of all sorts- God will certainly walk through things with us.
Director of Family & Children's Ministry
Psalms 46:1 - God is our place of safety.
Love, Love, Love, and... Love
When you read those four “loves”, were you aware of what type of love I meant? Do you get the sense that I meant different things with each subsequent “love”? Did you think you were about to read the lyrics to a Beatles song? Or, are you a scholar, and immediately realized that I'm about to start talking about the four Greek words for love? If so, pat yourself on the back!
Chances are, if you grew up in the church or went to youth group, you've likely done a study, probably around Valentine's Day, on the four Greek words for love. It's an easy series you can run with youth during February to get students into the Bible and understanding the different ways we are called to love each other and God. Our students are going to get that chance this February, as each week we're going to look at one word to see how it is used in the Bible, and how each one teaches us about how we are called to love.
As I was working on this series for the students, I was reminded of just how important it is to study the Bible. This document that we all hold dear. That we proclaim speaks truth into our lives. We need to be reading it, regularly, and we need to study it. We live in a culture that doesn't teach the Bible in school, and many don't at home. Our exposure now is through Church, Sunday School, or, for those that don't attend a church, the vast ways it's misused and misinterpreted in our various medias. The book itself is relatively easy to read, and we can glean profound insights. But to truly understand the meaning of what's written requires patient contemplation, study, and prayer.
The English language is often more concise than some other languages, but it can also be too concise. And we see it in the example of love. In ancient Greek there are four words for love: Philia, Storge, Eros, and Agape. Each word carries with it a sense of love, but tied to a specific direction, or expression of the love we feel for others. English has streamlined this down to one word. But it's too simple. I love my wife, I love my son, I love having a car, I love living in Canada, I love worshiping in church, and not least of all, I love Jesus Christ. Certainly all the things that I “love” don't reflect the exact same idea, right? Of course not. As 21st century people we understand what kind of love I mean with each thing, based on what it is. But we certainly don't have that understanding when it comes to 1st century scripture authors. THAT's why knowing which ancient Greek word they used can help us better understand the type of love they are talking about in each instance. Does this mean we need to carry around a Greek New Testament and a Greek Lexicon, and all take Ancient Greek for the next four years? No, although it may give us a deeper appreciation for the text we all know and love...
My challenge for you all, with a possible prize...
Read Romans 5:8, then do some studying and figure out which “love” word is being used here. Once you have that, look up that Greek word to discover its meaning. Then email me and let me know what you found!
Mike Sanders, Director of Student Ministries